Dear Friends,
Once again churches everywhere prepare to tell the story of the Nativity during this watchful time of Christmas. I have yet, in any church I've been, to see the full, unabridged and unsanitized version - the story of empire, of fear, of unabated greed and political savvy.
Elements of more modern history, whether it be the story of Columbus (and just about every other story of colonization), or that of the genocide of Native Americans or Aboriginal Peoples of Canada are contained in this story told in its much sanitized version each year.
In a modern world (quite ironically) much like that of the time in which Herod ruled, one has to wonder how much (or how little) we have learned in a little over 2000 years. As many times as we hear (or see) the story of the Nativity, do we really get it? And if we do, as so many (who call themselves Christians) claim, then why do so we still turn away the stranger, the immigrant, the homeless...???
Gary Kohls has, once again, reminded me of the following (timeless) story by Kevin Annett, called "Nativity." It is much more than a modern take on the Nativity; it is also a telling, between the lines, of the treatment of aboriginal peoples and of those who take Jesus' life and teachings seriously, and often suffer tremendously as a result.
It is, in a real sense, a Nativity for the rest of us, although my hope is that it might one day reach all of us.
A former minister of the United Church of Canada, Kevin Annett has helped give voice to the long suffering First Nations Peoples of Canada.
Here is Kevin's offering for yet another desperate Advent as we wait in the stillness of these dark days. May we hear and feel the deeper message in this story, and may it soften our hearts.
Please read the end notes following the story for more on Kevin and the first nations people to the North.
In the spirit of Love, Nonviolence, Peace and Justice,
Leonard
********************
Nativity
By Rev. Kevin D. Annett
The last Christmas we were all together hangs over memory like the fog did that year in the Alberni valley. It was a time of gathering, two years and more of labor summoning so many together where once there were but a few. And it was a time of ending.
The church stewards had warned me to expect an overflow crowd at the Christmas eve service, and like overgrown elves they had busied themselves around the building, stringing wires and sound systems in the cold auditorium kept that way to save money. The snows had come early, and our food bank was already depleted.
With my eldest daughter who was but five, I had walked to the church one morning in the week before yule, pondering the cold and the sermon, when I met the one who would pierce the fog that year for us. She stood patiently at the locked door, her brown eyes relaxing as we approached. Her bare hand gestured at me.
“You’re that minister, ain’t you?” she mumbled to me, as daughter Clare fell back and grabbed my hand.
Before I could answer, the stranger smiled and nodded, and uttered with noticeable pleasure at her double entendre,
“They say you give it out seven days a week!”.
I smiled too, gripping Clare’s hand reassuringly and replying,
“If you mean food, we’re a bit short, but you’re welcome to whatever’s left.”
She nodded again, and waited while I unlocked the door and picked up Clare, who was clinging to me by then.
The basement was even more frigid than the outside, but the woman doffed her torn overcoat and sighed loudly as we approached the food bank locker.
“For all the good it’ll do …” she said, as I unlocked the pantry and surveyed the few cans and bags lying there.
I turned and really looked at her for the first time. She was younger than she had sounded, but a dark, cancerous growth marred her upper lip, and a deep scar ran down her face and neck. Her eyes were kindness, and in that way, very aboriginal.
“I’m sorry there’s not more …” I began, since back then I still saw things in terms of giving. But she shook her head, and instead of saying anything, she looked at Clare, and the two of them exchanged a smile for the first time.
I stared, confused, at the cupboard so bare, and heard her finally utter,
“Them people in church, you know what they need?”
I set Clare down and shook my head.
“They need Him. They sing about Him, and pretend they know Him, but hell, they wouldn’t spot Him even if He came and bit ‘em on their ass.”
I smiled at that one, and even dared a mild chuckle.
“You doin’ a Christmas play for the kids?” she continued.
“Yeah”.
“I bet it’s the usual bullshit with angels and shepherds, right?”
I nodded.
“That don’t mean nuthin’ to those people. Why don’t you do a story about … well, like, if He came to Port Alberni to be born, right now.”
I finally laughed, feeling very happy. She smiled too, walked over to the cupboard and picked up a small bag of rice. Donning her coat, she nodded her thanks, and said,
“My bet is Him and Mary and Joseph, they’d end up in the Petrocan garage, down River road. The owner there lets us sleep in the back sometimes.”
And then she was gone.
I didn’t try explaining the stranger to anyone, ever, or what her words had done to me. All I did was lock the food cupboard and lead Clare up to my office, where I cranked up the heat and set her to drawing. And then I sat at my desk and I wrote for the rest of the day.
The kids in church were no problem at all. They got it, immediately. The Indians who dared to mingle in the pews that night with all the ponderous white people also took to the amateur performance like they had composed it themselves, and laughed with familiarity as the holy family was turned away first by the local cops, and then hotel owners, and finally by church after church after church.
It was mostly the official Christians who were shocked into open-mouthed incredulity at the coming to life of something they thought they knew all about. As the children spoke their lines, I swear I saw parishioners jump and writhe like there were tacks scattered on the pews.
“Joe, I’m getting ready to have this kid. You’d better find us a place real friggin' quick.”
“I’m trying, Mary, but Jehovah! Nobody will answer their door! I guess it’s ‘cause we’re low lifes.”
“Look! There’s a church up ahead. I bet they’ll help us!”
If you believe the Bible, whoever He was loved to poke fun at his listeners and shock them out of their fog, and our play would have made him proud. As the eight-year old girl who played Mary pleaded fruitlessly for help from a kid adorned in oversized clerical garb, and was covered in scorn by the young “priest”, I heard a sad moan rise from the congregation.
But things took a turn when Mary and Joe came upon an Indian, played by one of the aboriginal kids
.
“Sir, will you help us? My wife’s going to have a baby …”
“Sure!” replied the native kid with gusto. “I got a spot in a shed behind the gas station down the road. The owner lets us all sleep in there!”
And in a contrived scene of boxes and cans scattered where our communion table normally stood, Mary had her baby, as erstwhile homeless men with fake beards and a stray rez dog looked on, and one of the witnesses urged Mary to keep her newborn quiet lest the Mounties hear his cries and bust everyone for vagrancy.
Voices were subdued that night in the church hall over coffee, cookies and Christmas punch, and the normally dull gazes and banalities about the time of year were oddly absent. The Indians kept nodding and smiling at me, saying little, and not having to; and the kids were happy too, still in costume and playing with the local stray who had posed as the rez dog in the performance that would always be talked about. It was the white congregants who seemed most pregnant that night, but they couldn’t speak of it.
It was one of my last services with them, and somehow they all knew it, since we had all entered the story by then. For a churchly Herod had already heard a rumor, and dispatched assassins to stop a birth, and me, even though it was already too late.
My daughter Clare was not running and rolling with the other kids, but in her manner joined me quietly with her younger sister Elinor in tow.
Our trio stood there, amidst the thoughtful looks and unspoken love, and person after person came to us and grasped our hands, or embraced us with glistening eyes. An aging Dutch woman named Omma van Beek struggled towards me in her walker and pressed her trembling lips on my cheek, and said something to me in her native tongue as the tears fell unashamedly from both of us.
Later, when we were scattered and lost, I would remember that moment like no other, as if something in Omma’s tears washed away all the filth and loss that were to follow. And perhaps that looming nightfall touched my heart just then, for I gave a shudder as I looked at my children, almost glimpsing the coming divorce, and I held my daughters close as if that would keep them safe and near to me forever.
The snow was falling again as we left the darkened building, kissing us gently like it had done years before when as a baby, Clare had struggled with me on a toboggan through the deep drifts of my first charge in Pierson, Manitoba, on another Christmas eve. The quiet flakes blessed us with memory, and settled in love on the whole of creation, even on the unmarked graves of children up at the old Indian residential school.
The old Byzantine icon depicts Jesus as a baby, hugging his worried mother while she stares ahead into his bloody future: her eyes turned in grief to the viewer, yet his loving eyes seeking her, past the moment, past even his own death.
The image may still hang in the basement of my church, where I left it.
.................................................................................
Kevin Annett
260 Kennedy St.
Nanaimo, BC Canada V9R 2H8
www.hiddenfromhistory.org
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Ed Note [from Gary Kohls]: Reverend Kevin Annett was fired, without cause, from his successfully rejuvenated United Church of Canada (UCC) parish in Port Alberni, British Columbia (the United Church of Canada has no connection to the United Church of Christ [UCC] in the United States) when he refused to stop his probing into his church’s role in the abusive Residential Schools for Aboriginal children in Canada, where as many as 50,000 children died. (The Residential School system in Canada was essentially the same as the racist church-operated Mission School system for American Indian children in the US).
Rev Annett’s persistence in this investigative work has resulted in two books and an award-winning documentary (entitled “Unrepentant”) about the sobering history of the Canadian government’s and the Canadian Christian church’s genocidal activities against First nation’s children.
Further information at:
Hidden No Longer:
http://hiddennolonger.com/
"I gave Kevin Annett his Indian name, Eagle Strong Voice, in 2004 when I adopted him into our Anishinabe Nation. He carries that name proudly because he is doing the job he was sent to do, to tell his people of their wrongs. He speaks strongly and with truth. He speaks for our stolen and murdered children. I ask everyone to listen to him and welcome him."Chief Louis Daniels - Whispers Wind
Elder, Turtle Clan, Anishinabe Nation, Winnipeg, Manitoba
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